What were the signs for: ownership, potters' marks, counting, ritual, or something else?
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Why it matters
About 95 per cent of well-recorded inscribed objects come from houses and their pits, and signs occur in every house examined, so the signs were part of domestic life rather than of a shrine or an administration[1]. A quarter of signs sit on vessel bases, where potters' and owners' marks go; comb motifs that look like tallies make up about a sixth[2][3]. Chapman reads the marks as household marks in an economy without record-keeping; Gimbutas read the same marks on figurines as sacred[4][5].
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