Why were the Sanxingdui objects broken, burned and buried?
Most likely: the objects were offerings, broken and burned in rites and buried in the sacrificial areaAhead on the evidence, not yet confirmed. It needs two reviews to be accepted.
Where it stands
Four answers have been proposed. The objects were offerings, broken and burned in rites and buried in the sacrificial area. leads, with evidence 3 for: partly supported by its tests. Three are still possible. Of the one narrower question under it, none is answered yet.
Answers 4
History
- Tang puts forward: the pits hold the regalia and cult images of a regime, destroyed and buried after conquest or overthrow.
- Solly puts forward: the objects were ritually retired when a temple was refurbished or the centre moved, and buried with care.
- Archaeological Team of the Sacrificial Area of the Sanxingdui Site: pits lie together in an area the excavators call the sacrificial area.For: The objects were offerings, broken and burned in rites and buried in the sacrificial area.
- Solly: traces of bamboo, reeds, soybeans, cattle and boar accompany the objects, read as offerings.For: The objects were offerings, broken and burned in rites and buried in the sacrificial area.
- Solly: jinsha, about 50 km away, has similar objects and is seen as the next centre.For: The objects were ritually retired when a temple was refurbished or the centre moved, and buried with care.
- He puts forward: the objects were offerings, broken and burned in rites and buried in the sacrificial area.
- He: the bronzes fall into two assemblages matching rites of communication with another world and other rites.For: The objects were offerings, broken and burned in rites and buried in the sacrificial area.
- Lian et al.: all eight pits are placed in one period, about 3200–3000 BP.For: The pits hold the regalia and cult images of a regime, destroyed and buried after conquest or overthrow.
- Asked on this site