Who organised the carving and moving of the statues?
Most likely: many independent kin groups carved and moved statues, sharing a tradition but not a central authorityAhead on the evidence, not yet confirmed. It needs two reviews to be accepted.
Where it stands
Three answers have been proposed. Many independent kin groups carved and moved statues, sharing a tradition but not a central authority. leads, with evidence 2 for: partly supported by its tests. Two are still possible.
Why it matters
A thousand statues imply sustained coordinated labour; whether it was centrally directed bears on the island's political history[1].
Answers 3
History
- DiNapoli et al.: ahu are placed at the fresh-water seeps that each group depended on.For: Many independent kin groups carved and moved statues, sharing a tradition but not a central authority.
- Lipo et al. puts forward: many independent kin groups carved and moved statues, sharing a tradition but not a central authority.
- Lipo et al. puts forward: a paramount chief or priesthood directed statue production for the whole island.
- Lipo et al.: about 30 distinct carving areas with different techniques and exit routes in the Rano Raraku 3D model.For: Many independent kin groups carved and moved statues, sharing a tradition but not a central authority.
- Lipo et al.: the quarry shows many independent areas, not one organisation.Against: A paramount chief or priesthood directed statue production for the whole island.
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